Mistpouffers
eRikm
Posso garantire che le orecchie fini saranno molto attratte… — Percorsi Musicali, Italy
A dreamscape documentary emerges from this assemblage of human voices, recordings of wildlife and geophysical events, instrumental ornamentation and studio enhancements. — The Wire, UK
- Composer(s): eRikm
- Writer(s): Paul Éluard
- Author(s): Georges Yoram Federmann
- Cover image: eRikm
- Mastering: Giuseppe Ielasi, eRikm
CD (IMED 18151, 2018)
- 1Adapt. Ásdís R Magnúsdóttir, Trad. Jean Renaudfixed medium
- 2fixed medium
- 3Arr. eRikm, 2015-16fixed medium
- Label: empreintes DIGITALes
- IMED 18151
- 2018
- UCC 771028215126
- Total duration: 53:29
- OGpak
- 125 mm × 125 mm × 10 mm
- 50 g
On the web
Download (IMED 18151_NUM, 2018)
- This item can be downloaded and/or listened to at empreintesdigitales.bandcamp.com.
- 1Adapt. Ásdís R Magnúsdóttir, Trad. Jean Renaudfixed medium
- 2fixed medium
- 3Arr. eRikm, 2015-16fixed medium
- Label: empreintes DIGITALes
- IMED 18151_NUM
- 2018
- UCC 771028215188
- Total duration: 53:29
Liner notes
Malgré-nous
We are all “Malgré-nous” of History.
My parents called me Georges Yoram and I took them at their word.
That was probably my first leap of faith, “against my will.”
Confronting the themes composed by
I found myself propelled in search of wide spaces and primitive people (1). I don’t know why, and I can’t explain it, but listening to this takes me back to the Origins.
To our common origins. To my origins. And to necessity and destiny. To the invisible lying beyond the obvious.
This encounter had been written, it was preordained (2) considering that Érik bears the name of a village (50 souls) that welcomed me in Switzerland, my other homeland.
And, most likely, that meeting would not have happened without the Judenhut (3) I am always wearing and which allowed
So I found myself ears wide open, listening, in the heart of raging volcanos, in the heart of burning forests and fireworks that convey exaltation, joy and anger, but also fury, or even the death drive.
The very thing the traumatized French soldiers back from Afghanistan cannot stand anymore…
These fires highlight our dark side to enlighten us about today
In other words, forests are more largely devastated by ultraliberal management than by summer fires. In a sense, all the Canadairs are the smoke screens of our good conscience and abuse of this natural resource.
The stroll through Berlin propels me into the light of this global city, but also into the dark realms of the Nazis’ totalitarian system, embodied, in my opinion, by
What is left of their suffering
In twenty-five years as an expert, I have examined, in my office, several hundred of these men drafted by force. This figure embodies a triple alienation
Some of these patients have written memoirs where they conscientiously relate everything they remember. These are extremely realistic stories where I never encountered a single reference to the glory of the combatant or of nationalism. On the contrary, they are full of humility, fatalism, moral anguish, and feelings of uselessness. In them, no flicker of hatred, either for the Russians, the Germans or the French, but there is a form of “class awareness,” if I may, that would have brought each of them to the status of a combatant, a field man, without any reference whatsoever to a possible meaning to be granted to this war, be it political, religious or philosophical. Only the feeling of a huge disaster each one had to endure without being able to hold a critical or a personal point of view. As if, in a sense, deep down, each Malgré-nous had found themselves trapped in a kind of sociopolitical determinism and, from then on, had lost all trace of identity or individual initiative.
Also, I have observed, in my daily practice with them, a clinical similarity between the experiences of concentration camp prisoners (as relayed to us) and those of the psychologically traumatized people of today who have to request asylum, like those waves of Syrian refugees that move us so deeply as long as they do not end up in “our backyard.”
The latter people will also help us understand, in the future, the various mechanisms through which individuals and groups manifest their rejection of the weight and footprint of a traumatic event – another proof of the reality of that footprint and that weight.
Today, psychiatrists see humiliation, guilt, parental and matrimonial issues being transmitted to victims’ children. And I wonder if the impacts of the trauma could also often create in these children an obsession, a conformism, a hyper-ability for social adaptation, and a Manichaean vision of the world.
What negative impacts will have the consequences of the confinement of the Malgré-nous on the psyche of their offspring and their offspring’s offspring
Looking back at 25 years of practice with these drafted-against-their-will, I am better able to understand (and I am not proud of this observation) the humiliation the public authorities imposed on these victims of History who were led to file for compensation for the psychiatric damages they suffered from their confinement. We should have saved them the expertise
For yes, none of them has come back.
Which, for me, makes encountering and listening to
(1) “Didn’t the Christian Vikings (probably hailing from Iceland, my clarification) who sailed along the shores all the way to Ellesmere (Alexandra Fjord, one 14 th century winter) and fought the Inuits, killing all who resisted them, leave traces of their Viking thoughts and their Christian thoughts into the Inuits’ collective mind
? …Some words, some thoughts have mysterious powers, as long as they get a chance to resonate, and they did resonate among those people worried about death and wandering ghostly spirits.” –Jean Malaurie , June 2015. Foreword toLes Objets messagers de la pensée inuit byGiulia Bogliolo Bruna , L’Harmattan, 2015. [Translation: François Couture .](2) Mekhtoub (as the Arabs would say).
(3) The pointed hat (pilleus cornatus in Latin) Jews were made to wear, in the Holy Roman Empire, to distinguish them from others.
(4) Institut national de l’information géographique et forestière [National Institute for Geographical and Forestry Information].
(5)
Guillaume Gamblin in Silence No. 449, October 2016, p. 4. [Translation: François Couture .](6)
Erich Mühsam ,Honneur aux morts . He was a German anarchist author of Jewish descent, killed in 1933 at the Oranienburg concentration camp.(7) In Cologne, in the early 1990s,
Gunter Demnig was hired to produce an installation consisting in a long line chalked on the sidewalks to illustrate the routes used to deport the Roms and Sinti. In 1993, as he was refreshing these chalk lines, he had an experience that gave birth to the Stolpersteine. A neighbour told him that there had never been any Sinti in the neighbourhood.Gunter Demnig showed her his research work and decided to install 200 Stolpersteine to indicate to passersby where the Sinti and the Roms used to live before the Samudaripen. It was a counter-monument, illegal in that Demnig did not have permission from the city. Then, in 1996, he installed more Stolpersteine, still illegally, this time in Berlin in front of former houses of deported Jehovah’s Witnesses and Jews. In 2000, the cities of Cologne and Berlin legalized the Stolpersteine. Through art, Demnig built a counter-museum as a way to fight against forgetfulness and indifference. “A memory landscape is created with the reintroduction in the public space of places from where victims were excluded. These places are given new public exposure locally, as a way to resist the exclusion they fell victim to. • Each victim is given a first name, a last name, a date of birth, an address of residence, a few words on what happened to them, and a date of death, as a means to rehumanize them and, therefore, to resist to Nazi dehumanization (the tattooed ID numbers). The intent is to reach everyone who never goes to the museums or attends concerts. The work, in the form of a shiny paving stone, is walked upon by passersby, questioning them on their way.” —Fabienne Regard [Translation: François Couture .]
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Blog
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Thursday, March 5, 2020 / Press
Je peux vous garantir que les fines oreilles seront très attirées… More
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Tuesday, June 4, 2019 / Press
A dreamscape documentary emerges from this assemblage of human voices, recordings of wildlife and geophysical events, instrumental ornamentation and studio enhancements. More
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Thursday, April 18, 2019 / Press
… a solid and rewarding listen. More






